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Jamaa'ah at-Tableegh:
Teachings of Shirk in the book
-"Fadhaa.il A'maal" - Part
2
Tableeghi Jamaat: Teachings of
Shirk
in the Book -"Fadhaa.il
A'maal" (popularly referred to
as - " Fazail Amal")
Part 2: Readings in
"Fadhaa.il Namaaz" (virtues of
prayer) and "Fadhaa.il Dhikr"
(virtues of remembrance)
Editors Introduction
All praise is due to Allaah and
prayers and peace upon the Messenger of
Allaah. To proceed: Following the first
paper in this series, in which we hoped
that our respected brothers from the
Tabligh - and who are described as sincere
people who strive for the sake of this
deen, inviting the people to the masaajid
and to love of the religion, and to the
virtues of noble manners - then we did not
witness except abuse and foul language from
many of their adherents and sympathisers,
from across the globe. Many accused the one
who had striven to advise them against the
books of this group - books that contain
the worst forms of Shirk,
and innovation - of lying and fabricating
against the scholars of Deobandh, whereas
in reality, it is the compilers of these
stories and fabrications, who themselves
are the ones to blame. And this is but a
sign of the blatant hizbiyyah
(partisanship) that has plagued and
infested the Muslim Ummah,
ever since the likes of Jamaa'at
ut-Tabligh, Ikhwaan and other groups arose
to work in the field of da'wah, upon
methodologies that are alien to the
Prophetic methodology in calling to
Allaah.
Hence, in what follows, is more
evidence of the corruption in the scripture
of Tabligh, that is the Fadhaa'il, and
it is hoped that the sincere seekers of
truth, will leave this scripture and turn
instead to the Book and the Sunnah, and indeed
leave what is with the Tabligh of blind
fanaticism and the hidden secretive call to
the ways of the Baatiniyyah that one only
witnesses after he has been initiated after
years of displaying solid loyalty to them,
by going out with them.
And it is appropriate here to
notify the readers of the position of our
noble scholars on the ruling concerning the
deviant books, which contain lies against
Allaah's religion, such that no excuse
remains.
Shaykh Rabee' bin Haadee said,
in his excellent book, Manhaj Ahl-us-Sunnah
wal-Jamaa'ah Fee Naqd-ir-Rijaal
wal-Kutub wat-Tawaa'if:
Ash-Shaatibee (rahima-hullaah)
said:
((When
these groups begin to call towards their
misguidance and they beautify it in the
hearts of the common people and those who
have no knowledge, then indeed, the harm
that these people cause to the Muslims is
just like that of the harm that Iblees
causes. And they are the devils from among
mankind. Thus there is no doubt that they
must be exposed for what they are -people
of innovation and misguidance - as well as
those who attribute themselves to these
divisions, if there is sufficient evidence
that shows that they are from among them.
So there is no doubt that these types of
people must be exposed and expelled, so
that the harm that emanates from them will
not return to the Muslims. And if they
abandon exposing them and withdrawing away
from them, then the outcome of this is far
worse than the harm caused by them, if the
reason for abandoning the exposition of
them is done out of fear of causing
division and
hatred...))[Al-'Itisaam
(2/228-229)]
I say that this is the way of the
Pious Predecessors and these are their
rules and regulations. This is the way they
dealt with these types of books and with
their authors, the innovators, as you have
seen in the statements of Ibn Taimiyyah,
Al-Baghawee and Ash-Shaatibee and in the
words of Ibn 'Abd-il-Barr who relates
it to Maalik and his companions. There is
also the statements of Al-Khateeb and
Al-Muwaffiq Ibn Qudaamah who relate it to
Imaam Ahmad and all of the Pious
Predecessors, without exception.
Ibn Al-Qayyim (rahima-hullaah)
said:
((Likewise, there is no
insurance to be paid for burning and
destroying the deviant books. Al-Marwazee
said: 'I said to Ahmad: I borrowed a
book that has evil and wicked things in it.
Do you think that I should tear it apart
and burn it? He said: Yes. So I burned
it.))
The Prophet (sal-Allaahu `alayhe wa
sallam) once saw a book in the hand of
'Umar, that he had transcribed from the
Torah and that he was amazed at how much it
conformed with the Qur.aan. So the anger
reflected on the face of the Messenger of
Allaah (sal-Allaahu `alayhe wa
sallam) until 'Umar went over to a
fire and threw it in.
So how would it be if the
Messenger of Allaah (sal-Allaahu `alayhe wa
sallam) were to see what was written
after him, from the books that oppose and
contradict what is in the Qur.aan and Sunnah?! And
Allaah is the One in whom we seek
assistance! The Prophet (sal-Allaahu `alayhe wa
sallam) commanded everyone that
recorded his (sal-Allaahu `alayhe wa
sallam) statements to erase what they
had recorded from him (sal-Allaahu `alayhe wa
sallam), except for the Qur.aan.
Afterwards, he permitted his Sunnah
to be recorded, but did not give permission
for anything other than that.
Therefore, all these books that
consist of opposition to the Sunnah
have no permission to be written. Rather,
they only have permission to be erased and
destroyed, for there is not anything more
harmful to the ummah
than these books. The Sahaabah (radhi-yallaahu
'anhum) burned all the copies of
the mus-haf that opposed the mus-haf of
'Uthmaan (Radhi-yallaahu
'anhu) out of fear that differing
would spread amongst the ummah
(if they didn't do so). So how would it
be if they were to see the books of today
that cause disunity and division amongst
the ummah!?"
[At-Turuq-ul-Hukmiyyah (pg. 282)]
Then Ibn Al-Qayyim (rahima-hullaah)
said:
((The
objective is for these books, that contain
lies and innovations, to be annihilated and
destroyed. Destroying these books takes
more precedence over destroying musical
instruments and alcoholic containers, since
their harm is much greater than the harm
caused by these (latter) things. And there
is no insurance to be paid for their loss,
just as there is no insurance for breaking
the vessels in which alcohol is drunk out
of.))[At-Turuq-ul-Hukmiyyah (pg.
282)]
Imaam Adh-Dhahabee (rahima-hullaah)
said:
((Sa'eed Ibn 'Amr
Al-Barda'ee said: 'I witnessed Abu
Zur'ah when he was asked concerning
Al-Haarith Al-Muhaasibee and his books. And
he responded to the questioner by saying:
'Beware of these books for these are
books of innovation and misguidance! Stick
to the narrations for indeed you will find
in them that which is sufficient for
you.' Then it was said to him:
'There is an admonition for us in these
books.' So he responded: 'Whosoever
does not receive admonition from the
Qur.aan, then he will not receive any
admonition from these books! Has it reached
you that Sufyaan or Maalik or
Al-Awzaa'ee wrote these types of books
on false delusions and misgivings? How
quick people are to rush to
innovations!))
Al-Haarith died in the year 243
after Hijrah. So where are the likes of
Al-Haarith, now? And how would it be if Abu
Zur'ah (rahima-hullaah)
were to see the books that were written in
later times, such as Quwat-ul-Quloob
(Strength of the hearts) of Abu Taalib?!
And where are the likes of Quwat-ul-Quloob,
now?!? How would it be if he were to see
Bahjat-ul-Asraar (The splendors of the
hidden dimensions) of Ibn Juhdam or
Haqaa'iq-ut-Tafseer (The real/hidden
meanings of the Qur.aan) of As-Sulamee?! He
would go completely out of his mind!! How
would it be if he were to see the books of
Abu Haamid At-Toosee (i.e. Al-Ghazaalee),
for that matter, due to the large amount of
fabricated narrations found in Ihyaa
'Uloom-ud-Deen (Reviving the Sciences
of the Religion)?! How would it be if he
were to see Al-Ghunyah of Shaykh
'Abd-ul-Qaadir (Al-Jilani)?! How would
it be if he were to see Fusoos Al-Hikam
(The Segments of Wisdom) and Al-Fatoohaat
Al-Makkiyah?!
Indeed, when Al-Haarith was the
voice of the people during that period,
even though there were thousands of
scholars of hadeeth alive at
his time, among them the likes of Ahmad Ibn
Hanbal and Ibn Rahawaih. And when the
scholars of hadeeth came to be
such individuals as Ibn Ad-Dakhmees and Ibn
Shahaanah, he (Al-Haarith) came to be known
as one of the highest ranking of people of
knowledge, just like the author of
Al-Fusoos (Ibn 'Arabee) and Ibn
Sab'een. And we ask Allaah for His
forgiveness!!" [Al-Meezaan
(1/430-431)]
I say: May Allaah bestow His mercy
on Imaam Adh-Dhahabee! How would it be if
he were to see books the likes of
At-Tabaqaat by Ash-Sha'raanee and
Jawaahir-ul-Ma'aanee and
Buloogh-ul-Amaanee fee Faid Abil-'Abaas
At-Teejaanee by 'Alee Ibn Haraazim
Al-Faasee!? How about if he were to see
Khazeenat-ul-Asraar (The treasure of the
Hidden Realms) of Muhammad Haqqee
An-Naazilee?! Or if he saw Noor-ul-Absaar
(The Light for All Eyes) of
Ash-Sheelanjee?! How would it be if he were
to see Shawaahid-ul-Haqq fee
Jawaaz-il-Istighaathati Bi-Sayyid-il-Khalq
(Witnesses of Truth concerning the
Permissibility of Calling on the Prophet
(sal-Allaahu `alayhe wa
sallam) for Help) and Jaami'
Kiraamaat-ul-Awliyaa (A Compilation of the
Miracles of the Saints) of An-Nubhaanee?!
How would it be if he were to see
Tableeghee Nusaab and its likes from the
authors who adhere to the Sufi orders?!
What if he were to see the works of the
Ghazaalee of this era - those which launch
an attack on the prophetic Sunnah, mock and
ridicule its upholders and the ones who
cling tightly onto it from the young
followers of the Pious Predecessors, and
which cast the most hideous of accusations
and the most repulsive of names at them?!
How would it be if he were to see the
written works of Al-Mawdoodee and what is
contained in them from deviant beliefs,
ideologies and methodologies?! How would it
be if he were to see the books of
Al-Qaradaawee, which rise to defend and
support the innovators and their
innovations! Rather, they explain their
principles and follow in the line of the
objectives of the Ghazaalee of this era!
Rather they are more dangerous! What if he
were to see the callers of our time, who
have come to accept these deviant books,
driving themselves and their youth and
followers to pursue the methodologies of
deviant and misguided sects?! Rather, they
defend these methodologies as well as
protect their innovating leaders! How would
it be if he were to see the books of
Al-Kawtharee and his students Abu Ghudda
and his brothers who are from amongst the
biggest fanatics in supporting Sufism and
madh-habism?! How would it be if he were to
see the works of Al-Bootee and his likes
from the enemies of the Sunnah
and the enemies of the teachings of Tawheed
and from the teachings of Ibn Taimiyyah?!
How would it be if he were to see the youth
of this ummah,
rather the youth of Islaam, and how
ignorant they are of the methodology of the
Pious Predecessors. Rather, they are
ignorant of the Qur.aan and the Sunnah
and have readily accepted these abominable
and destructive books!
Woe to the one who turns away from
criticizing these books and desires to
protect these innovators' religious
beliefs and ideologies from the evil forms
of misguidance found in these books!
Woe be to him! Who is it that can
defend himself from their attacks and their
daring accusations?! Indeed, to Allaah do
we belong and indeed it is to Him that we
will return!" End quote.
And this is the trodden path of
the Pious Predecessors, so let the School
of Deobandh and the generality of Tabligh
beware that Allaah loves not the spreaders
of mischief and corruption upon the earth
and that the oppression of Shirk
(that they promote in their books) is great
indeed - and whoever reads with an open
mind, being sincere to Allaah, then he will
see that what is contained in the
scriptures of Tabligh is something that
would shock our great scholars who have
passed by and who never ceased to warn, in
their times, from the very same that the
School of Deobandh spreads in the corners
of the earth. And Allaah is the
Guide.
• •
•
Part 2: Readings in
Fadha'il Namaaz (Virtues of Prayer) and
Fadha'il Dhikr (Virtues of
Remembrance)
All praise belongs to Allaah the
Mighty and the Majestic. We praise Him and
seek His aid and forgiveness. And we seek
refuge in Him from the evil of our actions
and from the evil of our deeds. Whomsoever
Allaah the Most High guides none can
misguide him and whomsoever He misguides
then there is none to guide such an
individual.
To proceed:
Verily the best of Speech is the
Speech of Allaah and the best of guidance
is the guidance of Muhammad (sal-Allaahu `alayhe wa
sallam) I bear witness that there is no
god worthy of worship except Allaah and
Muhammad (sal-Allaahu `alayhe wa
sallam) is His slave and last
Messenger.
This is the second paper in the
series of exposing the book Fadha'il
'A'maal authored by Muhammad
Zakaria Kandalvi - a deobandi Hanafite.
Alhamdulillah the first paper succeeded in
gathering the definite and irrefutable
evidence to expose the horrible and filthy
'Aqeedah of Shirk,
bid`ah
and Khurafat (heresies, deviations) that
completely fills the book from cover to
cover. In the names of love for the Prophet
and Ibaadah the Tableeghi Jamaat has been
spreading this evil for the last 80
years.
The teachings and fabrications in
Fadha'il Namaaz and Fadha'il Dhikr
are no less evil and transcend all bounds
of major Shirk.
The false stories of the wilaaya of Sufi
saints, evil lies attributed to the Prophet
(sal-Allaahu `alayhe wa
sallam) his noble companions, and the
pious generations of the scholars will make
your skin crawl and sigh in
contempt.
I have decided to make a single
refutation of these two chapters, inshaa.-Allaah,
because of the similarities in the evil
that is contained and the open propaganda
of extreme Sufism which is an extension of
the extremist Raafidee Shi'a.
Indeed, those upon the Manhaj of
Pious Predecessors hate innovation and the
callers to it. This hatred is sanctioned in
the Sharee'ah of
Muhammad (sal-Allaahu `alayhe wa
sallam) and the noble quotes of our
pious predecessors come to mind.
The Messenger of Allaah (sal-Allaahu `alayhe wa
sallam) said:
((Every
innovation is misguidance and going
astray)), (Reported by Abu
Daawood (no. 4607), at-Tirmidhee (no. 2676)
and it is saheeh. Ibn Hajr authenticated it
Takhreej Ahaadeeth
Ibn ul-Haajib (1/137).
((He who
innovates something in this matter of ours
that is not of it will have it
rejected)), (Related by Bukhaaree and Muslim). And the version
of Muslim:
((He who
does an act which our matter is not in
agreement with will have it
rejected))
The Messenger (sal-Allaahu `alayhe wa
sallam) also warned against the People
of Innovation, from befriending, supporting
or taking from them saying:
((Whoever
innovates or accommodates an innovator then
upon him is the curse of Allaah, His Angels
and the whole of mankind)),
(Reported by Bukhaaree (12/41) and Muslim (9/140))
And in his footsteps, we find the
Noble Companions and the Taabi'een
after them warning from the danger of
innovations upon the ummah,
its people and their unity, since it is
innovations which have divided the ummah
and split it asunder. Ibn Abbaas (d. 68H)
said:
((Indeed
the most detestable of things to Allaah are
the innovations)), (Reported by
al-Bayhaqee in as-Sunan al-Kubraa (4/316)).
Ibn Umar (d. 84H) said:
((Every
innovation is misguidance, even if the
people see it as something
good)), (Reported by Abu Shaamah
(no. 39)).
Sufyan ath Thawree (d. 161H)
said:
((Whoever
listens to a person of innovation has left
the protection of Allaah and is entrusted
to it - meaning the
innovation))
(Abu Nuaim in al-Hilyah (7/26,34)
and Ibn Battah in Ibaanatul Kubra (no.
444). Al Fudayl ibn Iyyad said:
((Do not
sit with an innovator for I feel that curse
of Allaah will descend upon
you)), (Reported by Laalikaee
(no. 262) and Ibn Battah (no. 441,
451)
But this hatred for innovation and
love for the Sunnah
of our beloved Mustafah (sal-Allaahu `alayhe wa
sallam) does not make us go into
extreme lest we become the wrongdoers and
depart from justice. Verily Allaah the Most
High has said in the Qur.aan (meaning of
which):
{O you
who believe! Stand out firmly for Allaah as
just witnesses; and let not the enmity and
hatred of others make you avoid justice. Be
just: that is nearer to piety; and fear
Allaah. Verily, Allaah is well-Acquainted
with what you do}, (Soorah
al-Maa.idah. V:8)
Those upon the Sunnah
of the Messenger of Allaah (sal-Allaahu `alayhe wa
sallam) do not fabricate or quote out
of context in order to strengthen their
refutations. Kandalvi has fabricated enough
stories of Kufr and Shirk
that the ummah
has its hands full with let alone we say
more.
And I would like to remind my
Muslim brother who has been deceived by the
Shaytaan and have fallen into the deception
of Fadha'il 'Am'aal that we are
not please to see you in misguidance and it
pains us to see any Muslim involved in Shirk
or bid`ah. Just as we
seek guidance for ourselves and to remain
steadfast upon that we also seek it for
everyone. Truly this is one of the signs of
the believer that what he seeks for himself
he seeks the same for his Muslim
brother.
So my brother, may Allaah have
mercy upon you, do not be fooled by the
very lofty title of Kandalvi. Break the
Shackles of Taqleed and reverence to the
scholars of Deobandh by the will of Allaah
the Most High for they are callers to
Sufism in its most extreme and evil
form.
I pray to Allaah the Lord of the
worlds that I do not cross the bounds but
my heart refrains and my fingers hesitate
to add the names Muhammad Zakaria. Indeed
the author of the book Fadha'il
'A'maal did not even live up to the
honour and righteousness of these names by
fabricating but what he fabricated!
And finally, I would like to thank
the brothers who encouraged me with their
precious words to carry of the Jihaad
against the callers to Shirk
and Sufism. And also I would like to thank
the brother who made valuable amendments to
the first article making it all the more
authentic and strong in proofs.
And we seek the aid and guidance
of Allaah the Most Merciful in all our
affairs of life.
Note: The Urdu
version of Fadha'il 'A'maal
that is going to be used are from:
Idara Irshaad-e-Diniaat Ptv.
Ltd.
Nizamuddin, N0-13
Delhi, India.
Also a second version is also
going to be used which is available
from:
Aziz Market, Urdu Bazaar,
Lahore, Pakistan.
So, for instance, a referance
Fadha'il Namaaz p.54/56, then the p.54
refers to the version from Idara
Irshad-e-Diniat and p.56 refers to the one
from Urdu Bazaar.
The ever changing page number and
order of stories had posed a challenge for
the one who attempts to compile a
refutation of the book. This is due to the
reason that they are printed in different
countries and due to willful tampering of
the page order in Raiwend and Nizamuddin
(both being centers of Tableeghi Jamaat in
Pakistan and India respectively). They
change the order of stories but they do not
remove them! What a crime and
perversion!
But the copy in your house should
not differ to more than 5 pages back or
ahead, inshaa.-Allaah.
1) Teachings of extreme Sufiya
and Raafidah in Fadha'il Namaaz
(Virtues of prayer)
The aqeedah of Kashf, Tajalli,
Wahdatul wajood and Fanna' are strongly
propagated in Fadha'il 'A'maal
especially in Fadha'il Namaaz. But you
the reader who wants to know the truth and
be the part of the saved sect just like I
do will be wondering what these terms which
are typical description of the beliefs of
the extremist Sufis doing in this paper - a
refutation of Fadha'il 'A'maal?
But to our shock and dismay the
unsuspecting ummah
of Muhammad (sal-Allaahu `alayhe wa
sallam) has been and is being deceived
by the scholars of Deobandh who affirm and
hold on to the aqeedah of the like of Ibn
Arabee and his kind. These beliefs are the
core foundation and the main aqeedah that
is propagated in Fadha'il
'A'maal by Zakaria Kandalvi. Before
we go into detail a brief outline of some
points of the extreme Sufism will be of
importance, inshaa.-Allaah.
Kashf: The literal meaning
of Kashf is unveiling but in Sufi
terminology it means to expose the heart to
metaphysical revelation or in other words
have independent knowledge of Ghaib.
Tajalli: The higher state
of Kashf where a person has the vision of
Allaah Himself! And far above is He from
what they say.
Wahdatul Wajood: The most
evil aqeedah of all. This means that only
Allaah exists and the rest is nothing. In
other words, everything is Allaah and
Allaah is everything - the man, the donkey,
the tree. And refuge is sought with Allaah
the Most Merciful.
Fanaa':
Self-annihilation. It means to render
oneself insane in the love of Allaah and
achieve a higher plane of communication
with Allaah.
Also before proceeding we must
know the following statements of the major
Rafidees concerning the link between Sufism
and the Shi'a:
Muhammad Hussain Tabtabaee (a
Shi'ite) writes in "Shi'a" (a book
explaining the creed of Rafidee Shi'a):
((In fact
in his major work, the Jami' al-asrar,
Amuli's main intention is to show that
real Sufism and Shi'ism are the
same)) (p.14)
In fact, Tabtabaee was also a
mureed of a Sufi called Mirza Ali Qadi who
taught him Fusus al Hikam of Ibn Arabee
(see p.23).
((And the
Spiritual Pole (qutb) whose existence at
all times is considered necessary by all
the Sufis - correlate with the Shi'ite
conception of the Imam)),
(p.114)
And there are many other proofs
that strongly link these two, namely Sufism
and Shiaism to the same pot of evil. inshaa.-Allaah,
another paper will be produced proving the
same roots of these two heresies. But now
we have the Jamaat at-Tableegh to take care
of!
Therefore, Zakaria Kandalvi writes
on page 13/12, Fadha'il Namaaz,
Fadha'il 'A'maal, Vol I:
"It has been reported from a
number of companions and from amongst them
Hadhrat Uthman, Hadhrat Abu Hurayrah,
Hadhrat Anas, etc. in different wordings
that there are some people who possess the
ability of Kashf. They can feel the sins
being committed by people. Therefore the
story of the Imam of the world Hadhrat Abu
Haneefah is famous that he used to stand
outside the Masjid of Koofah and see the
sins of the people fall out as they
performed wudu." (Kandalvi continues):
It has also been reported from Hadhrat
Uthman that the Prophet said:
((Those
who possess such abilities should not
become arrogant))
Astaghfirullah. What heavens are
going to hide such lies and heresy! This is
Sufism at its extreme my brothers. Kandalvi
was so bold that he attributed the aqeedah
of Kashf to the Noble Companions! He threw
the mud of Ibn Arabee at the Companions!
His companions attesting to people who can
see ghaib? Allaahu Akbar! Zakariah Kandalvi
had no hesitation in such fabrication that
not only goes against the Deen itself but
also Mustafa (sal-Allaahu `alayhe wa
sallam) and so many of his
Companions!
Further Kandalvi fabricates on
page 161/160 in Fadha'il Dhikr,
Fadha'il 'A'maal, Vol I:
Hadhrat Shibli reported:
((I saw a
madman who was being pelted with stones by
little children. I threatened to punish
them to which they replied that he (i.e.
the madman) claims to see Allaah. I went
near him and heard that he was murmuring
something. I listened carefully and heard
that he was saying, "You did well that
you saved me from those children." I
said that they accuse you of the claim that
you see Allaah. He screamed and said,
"Shibli! By the One in whose love I am
in this condition, if He was to be absent
even for a second from my sight I would be
torn into pieces by the grief of
separation." Saying this he turned
away and uttered two lines of poetry which
meant, "Your Face remains in front of
my eyes, your dhikr is on my tongue and
your home is my heart, where can you
disappear?))
To the average reader he is just a
madman uttering nonsense but to the elite
of Deobandh he is a very noble pir having
reached the highest state of Fanna' and
now sees Allaah and has united himself with
Allaah. The Kufr of Hallaj and Ibn Arabee
is now being smuggled into the ummah
through the book Fadha'il
'A'maal and the people who are
bringing it to the 21st century are none
other than that Tableeghi Jamaat.
Only if the innovators took heed!
It is the focal point if the aqeedah of
every Muslim that Allaah the Most Merciful
cannot be seen in this world. Indeed Allaah
the one Most Severe in Torment has said in
the Qur.aan (meaning of which):
{No
vision can grasp Him, but He grasps all
vision}, (Soorah
Al An'aam. V:103)
And the Speech of Allaah which
describes Him:
{And when
Musa came at the time and place appointed
by Us, and his Lord (Allaah) spoke to him;
he said: "O my Lord! Show me
(Yourself), that I may look upon you."
Allaah said: "You cannot see Me, but
look upon the mountain if it stands still
in its place then you shall see me."
So when his Lord appeared to the mountain,
He made it collapse to dust, and Musa fell
down unconscious. Then when he recovered
his senses he said: "Glory is to You,
I turn to You in repentance and I am the
first of the believers}, (Soorah
Al A'raaf. V:143)
{It is
not given to any human being that Allaah
should speak to him unless (it be) by
Revelation, or from behind a veil, or
(that) He sends a Messenger to reveal what
He wills by His will. Verily, He is the
Most High, Most Wise}, (Soorah
Ash Shura. V:51)
And the noble statement of
A'yesha (may Allaah be pleased with
her) who said:
((If
anyone tells you that Muhammad (sal-Allaahu `alayhe wa
sallam) has seen his Rabb, he is a liar
for Allaah said:
{No vision can grasp
Him})),
(6:103). (Reported by Bukhaaree)
But this is the aqeedah of Ahlus
Sunnah and those upon the Manhaj of Pious
Predecessors that we believe and testify
that will see our Lord with our eyes on the
Day of Judgement and the ahaadeeth
in this regard are many.
The Messenger of Allaah
said,:
((When
the people of Paradise enter Paradise,
Allaah, the Most Mighty and Majestic, will
say: 'Do you wish for anything extra
that I may give you?' They will say:
Have you not brightened our faces? Have you
not entered us into Paradise and saved us
from the fire? So He will remove the screen
and they will not have been given anything
more beloved to them, than looking at their
Lord, the Most Mighty and the Most
Majestic)), (Reported by Muslim)
((Indeed
you will see you Lord like you see the full
moon)), (Bukhaaree and Muslim)
So observe my brother. Observe how
Zakaria Kandalvi strays far from the
aqeedah of Ahlus Sunnah and goes into the
extremist Sufiya. But this is not the end
to the shameless lies of Fadha'il
'A'maal (also known as Tableeghi
Nisaab). Just take a look how the
"Muhaddith" of Deobandh, the
"Pivot of the world" belittles
the Jannah of Allaah the Most High.
Page 161/160, Fadha'il Dhikr,
Fadha'il 'A'maal
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