Asad ibn ‘Amr said that for forty years, Abu Haneefah prayed the ‘Ishaa [prayer] and the morning (Fajr) prayer with [the same] wudhoo.
When the mu.adhdhin says «الصلاة خير من النوم» should the one who hears [the adhaan] say «لا حول و لا قوة إلاّ بالله» or what should he respond with?
If the menstruating woman [completes her menses and] purifies herself after the the time of ‘Asr has arrived, should she pray the Zhuhr and ‘Asr prayers, or is she just required to pray the ‘Asr prayer?
I prayed the morning [prayer in congregation] behind al-Fudhayl ibn ‘Iyaadh, and he recited [soorah] al-Haaqqah…
When he enters the masjid, he prays the [two sunnah] rak’ahs of the fajr [prayer], and combines it with the tahiyyatul-masjid; is that permissible?
Before [praying] the Witr [prayer], he prays two rak’ahs and recites what he is able to of the Qur.aan; [so] is this considered [to be] the night prayer?