A man fasts from that which is halaal and good, and breaks his fast with that which is haraam and bad; the flesh of his brother.
I advise you not to visit the rulers, and watch what you eat, [so you are certain] it is not haraam.
After [the knowledge of] halaal and haraam, I do not know of any knowledge more noble than [the knowledge of] medicine, particularly since the people of the Book are better versed than us in it.
«Never was Ibn Sumayyah given a choice between two [permissible] matters, except that he would choose the easier of the two»
In the slaughterhouse, those who carry out the slaughter do not lie the sheep down completely facing the direction of the Qiblah, instead, they suffice with just bending its neck in the direction of the Qiblah; so is that sufficient O noble shaykh?
If someone intentionally carried out the slaughter in other than the direction of the Qiblah, can that slaughter[ed meat] be eaten? And what is the ruling regarding the slaughter carried out by a woman or a child?