What is the ruling regarding the one who broke his fast when he heard the mu.adhdhin calling the adhaan for [the] maghrib [prayer], and thereafter it was confirmed the mu.adhdhin had actually called the adhaan two to three minutes early?
Is it correct that the supplication and the seeking of forgiveness between the adhaan and the iqaamah is better the reading the Qur.aan?
In some of the masjids the adhaan is called using an audio recording; so is this act [something which is] legislated?
When it comes to selecting a mu.adhdhin [to call the adhaan], should we look at how loud his call [to prayer] is, or how beautiful it is?
When the mu.adhdhin says «الصلاة خير من النوم» should the one who hears [the adhaan] say «لا حول و لا قوة إلاّ بالله» or what should he respond with?