Reference: https://x.com/Alomisan/status/969974246863785985 قال الإمام الشافعي ـ رحمه الله ـ"ما ناظرت أحداً أحببت أن يخطئ إلا صاحب بدعة فإني أحب أن ينكشف أمره للناس".————تبين كذب المفتري لابن عساكر ص340 #النصيحة #أصحاب_البدع #فتنة — د.عبدالرحمن العميسان (@Alomisan) March 3, 2018 Tabyeen Kadhib al-Muftaree libni ‘Asaakir p340 al-Imaam ash-Shaafi’ee رحمه الله said: I have never debated anyone wishing […]
That is because if there was any good in it, then they would have preceded us in it, since they did not leave any good practice except that they hastened to it.
Indeed, their tribulations came about from these books which they turned to, and left the narrations of the Messenger of Allaah ﷺ and his companions.
It is said about the people of whims and desires, that no respect nor honour is to be extended to them.
Whoever hears of an innovation, then he must not relate it to his companions; he must not relay it [out of fear it may settle] in their hearts.
Is it correct that the one who does not pray the congregational prayer because the imaam is an innovator – is himself an innovator, bearing in mind the imaam’s bid’ah is not one of disbelief?
Is it permissible to keep the company of or talk to an innovator, or is it better to boycott him?
The innovator is not called an innovator (mubtadi’) until he persists in an affair which has been prohibited, and this affair consists of opposing the Sunnah.
Reference: al-Majmoo’ fee Tarjamatil-Muhaddith Hammaad ibn Muhammad al-Ansaaree wa Seeratuhu wa Aqwaalauhu – Volume 2, Quote No.39, Page 482 Shaykh ‘Abdul-Awwal narrates that he heard his father – Shaykh Hammaad ibn Muhammad al-Ansaaree رحمه الله, say: Whoever falls into an innovation, it is said to him: “This action of yours is an innovation”. And if […]
They bury their heads and bodies in the sand and leave their tails out.
