Whoever undertakes a vow to perform hajj, and subsequently dies [without having done so], and leaves no estate [from which funds can be set aside for the hajj], would the performance of hajj on his behalf be considered a recommendation or an obligation?
The truthful person [is one who] restricts his speech, food, sleep, and mixing with others [to only that which is necessary]…
“We buried the Messenger of Allaah (sal-Allaahu ‘alayhi wa sallam) five nights ago.”
Neither Allaah nor His Messenger commanded [us] to observe the days of misfortune for the Prophets and their deaths as a period of mourning – so how about of those other than them?!
From that which I witnessed of my brother, and my Shaykh, Sa’eed ibn ‘Alee Wahf al-Qahtaanee, was that whilst he was sedated in the National Guard Hospital in Jeddah, he was keen on giving da’wah.
And I regret having spent most of my time in other than the meanings of the [aayaat of the] Qur.aan.
Likewise, the one who is elderly does not wait except for death; so how repulsive of him [if he were] to persist upon falling into sin [while death beckons].
Reference: https://twitter.com/sultanal3eed/status/969508501457395713?s=21 🔹في الحديث عن نبينا ﷺ قال:" إذا أراد الله بعبد خيراً طهَّره قبل موته، قالوا: وما طُهور العبد؟ قال: عمل صالح يُلهمه إياه حتى يقبضه عليه". #صححه_الألبانيفاللهم اختم لنا بخير طهور، وأحسن عمل.#حسن_الخاتمة#الجمعة — سلطان العيد (@sultanal3eed) March 2, 2018 Authenticated by al-Albaanee The Prophet (sal-Allaahu ‘alayhi wa sallam) said: «If Allaah wants […]
The pleasure which remains after death, and [that which] benefits in the Hereafter is the pleasure [attained] from knowledge of Allaah and actions for His Sake [alone].
A man died, leaving a son. He did not fast the month of Ramadhaan due to a legislated (acceptable) reason.
