One of the brothers broke wind whilst [performing] tawaaf, and he was [later] compelled to pray [the obligatory salaah] whilst he was performing sa’ee [between as-safaa and al-marwaa] because he wasn’t able to get to water [to make wudhoo]; so what is the ruling regarding his tawaaf, sa’ee and salaah.
Whilst performing the sa’ee, the Maghrib prayer took place, so I prayed and thereafter [continued with and] completed the sa’ee; so is that sa’ee correct?
Sometimes in Makkah, some men pray wearing the lower part of their ihraam, without the upper part; so should they be advise not to do so?
Whilst studying abroad, a man abandoned the prayer for a number of years, and he [also] stopped fasting for three years. When he returned back [home] to his country, he repented [to Allaah]; so should he make up the prayers and fasts [he has missed]?
Reference: Majmoo’ Fataawa ibn Baaz – v29, p179 Shaykh ‘Abdul-‘Azeez ibn Baaz رحمه الله said [about sleeping through the Fajr prayer]: We seek refuge in Allaah from that. [How] a person can get up for his worldly needs and to fulfil the rights of people, yet he does not get up for the right of […]
Anonymous wisdom: O you who has abandoned the prayer, you will [come to] know the [true] value of your prayer on your first night in the grave, and on that day, your regret will be of no use to you. We ask Allaah ﷻ for a good end. Translation originally published on 3 January, 2026
Reference: Unknown Please, do not let this text pass you by as something ordinary: If performing wudhoo is a cause for forgiveness, and • walking to prayer raises your status and removes a sin from you, and • waiting for one prayer after another is a form of devotion (ribaat), and • the supplication between […]
Reference: Taareekh Dimashq – v48 p429 al-Fudhayl ibn ‘Iyaadh رحمه الله said: The best [form of] jihaad is diligently performing the prayers, and the greatest [form of] ribaat (devotion) is waiting for one prayer after [another] prayer. Translation originally published on 6 April, 2026
Visit our YouTube channel for more Shaykh Ibn ‘Uthaymeen said: However, [regarding] i’tikaaf, its reality is for the person to remain in the masjid for [the purpose of] worshipping Allaah ﷻ. Not for the purpose of people gathering together with one another, and chatting about that which is of no benefit; this is certainly not i’tikaaf! […]
We [sincerely] advise ourselves and the Muslims by taking advantage of these remaining days of this noble month with worship and an increase in worship and seeking forgiveness, and an increase in supplication and an increase in charitable deeds, because it is [approaching] the end of the month.
