When observing the case of ‘Aa.ishah (radhi-yAllaahu ‘anhaa), it’s difficult [to comprehend] that she delayed making-up the [missed] fasts [of the previous Ramadhaan] until Sha’baan. So the question arises, did she not fast the voluntary fasts which were encouraged?
The scholars of hadeeth said “there is no hadeeth related to the [virtue of the night of] 15th of Sha’baan which is authentic.
I was careless in making-up some of the days which I was required to fast from the previous [month of] Ramadhaan until the arrival of the following month [of Ramadhaan]; so what am I [now] required to do?
Are the ahaadeeth relating to the excellence of the night of 15th Sha’baan authentic?
What is the day of doubt and is it permissible to fast on that day?
Has it been [authentically] confirmed that the Prophet (sal-Allaahu ‘alayhi wa sallam) would fast during the month of Sha’baan?
When my father was alive, he entrusted me to give sadaqah (charity) according to my means on the 15th of Sha’baan every year, and likewise I have been doing this ever since.
Is standing the night of the 15th of Sha’baan in prayer and fasting during it’s day legislated?
We see some people specifying the 15th of Sha’baan with particular supplications and reciting the Qur.aan and performing voluntary prayers. So what is the correct position concerning this?
Does the lighting-up of masaajid and decorating them on special occasions have any basis in the Sharee’ah?
