Whoever undertakes a vow to perform hajj, and subsequently dies [without having done so], and leaves no estate [from which funds can be set aside for the hajj], would the performance of hajj on his behalf be considered a recommendation or an obligation?
If a man died without having instructed anyone to perform hajj on his behalf [after his death], then is he relinquished of this obligation if his son performs hajj on his behalf?
Is it permissible to perform ‘umrah on behalf of someone who has died? And is it permissible for me to perform ‘umrah on behalf of my father who is still alive, but is unable to do so [himself]?
A man died without having performed the obligatory hajj, and instructed that hajj be performed on his behalf from his estate [upon his death].
What is the ruling of [performing] hajj on behalf of both parents who have died without [themselves] having performed hajj?
Is it permissible to use Zam Zam water for cooking or bathing in following a major ritual impurity (janaabah)?
I have parents who are both of old age; my father is 75 years old, and my mother is 70. If I were to perform ‘umrah [ each on their behalf] and gifted its reward to them – while they are still alive – will they be rewarded for it?
Sometimes in Makkah, some men pray wearing the lower part of their ihraam, without the upper part; so should they be advise not to do so?
A man wants to go to Jeddah to visit an ill person, and he says “if I get an opportunity, then I will perform ‘umrah.” He asks, from where should he [then] assume the state of ihraam?
My brother died at the age of 35, and he had not performed hajj. Should I perform ‘umrah or hajj on his behalf – even though he had not done so?
