If a person had amassed immense wealth made up of trading in haraam, and then repented to Allaah [from that], is it then permissible for him to perform hajj using this wealth, or donate to charity from it, or [even] get married or build a masjid using it?
What is better: [is it] to give zakaah to poor and needy relatives whom I am not financially responsible for, or that I give it to the poor and needy neighbour?
This questioner is saying he acquired some money from haraam means, and he has since
repented sincerely to Allaah…
What is the manner in which one should repent [to Allaah] from paying a bribe, and will the repentance be accepted if it is sincere; And what about the money, what should I do with it – [bearing in mind] I have already used some of it?
[Regarding] the one who dies whilst being unable to settle a debt due to his poor circumstances, does his soul remain suspended [due to this debt]?
I am a working man with a small salary, and I do not have any other way to buy a car other than via the bank – in an arrangement whereby I rent the car [at a higher rate], which ends with me owning it.
Many people loan one another money without [contractually] writing anything; thereafter, problems occur between them along with the loss of one’s right – the extent of which only Allaah truly knows. So what is your advice [to the people]?
What is the ruling regarding giving charity to one who does not pray, bearing in mind he is a relative?
How can I rid myself of haraam money if it has become mixed-up with my halaal money – which I have earnt in accordance with the Islaamic Sharee’ah [guidelines]?
He is confused about buying a property by renting it, ending with ownership?
