Visit our YouTube channel for more Shaykh Ibn ‘Uthaymeen said: And among the benefits of this hadeeth[1] is that the Sharee’ah distances itself from anything that leads to regret, dispute, or enmity. How so? Because the prohibition of these types of sales and transactions stems from wisdom, among them: to prevent a person from [later feeling] […]
From the greatest of calamities to befall a man is that he knows of a shortcoming in himself…
What people say about you should not sadden you, for if it is false, then it is [recorded as] a reward [for you] that you did not [actually] do…
The lazy ones are the most distressed, depressed and saddest of the people…
If a person sees his companion anxious, then it is recommended that he talk to him with what would ease his anxiety and make him feel better.
Indeed, worry, sadness and sorrow occur from two directions…
O son of Aadam, by Allaah, if you were to read the Qur.aan [with understanding] and then believed in [what] it [contains], your sadness [at what comes to pass] in this world will be lengthened, and your fear [of Allaah] in this world will intensify, and your weeping in this world will increase.
Whenever I looked at al-Fudhayl [ibn ’Iyaadh], [the mere sight of him] would awaken sadness [in my heart], [causing me to] despise myself, and then weep.
What is the appropriate treatment for [attaining] happiness, since I am living in extreme sadness; [please] guide me, and may you be rewarded?
When death came upon [his uncle] Ja’far [ibn Abee Taalib], it was then we noticed sadness and grief upon the face of the Prophet ﷺ.
