Reference: Majmoo’ Fataawa ibn Baaz – v29, p179 Shaykh ‘Abdul-‘Azeez ibn Baaz رحمه الله said [about sleeping through the Fajr prayer]: We seek refuge in Allaah from that. [How] a person can get up for his worldly needs and to fulfil the rights of people, yet he does not get up for the right of […]
The Shaykh attached much importance to maintaining brotherhood, by visiting his [Muslim] brothers, especially those who were ill.
[And] the second question [is] when he enters the masjid, he prays the [two Sunnah] rak’ahs of the Fajr [prayer], and combines it with the tahiyyatul-masjid; [is that] permissible?
Visit our YouTube channel for more Shaykh Dr. ‘Aasim al-Qaryooti said: “My flight is at exactly 12 noon!” [So] how long will you continue to sleep? How will you get to the airport [in time] so you don’t miss the flight? Or how will you get to the train station? Okay, [so in contrast] have […]
[Regarding] the Witr [prayer, then] its time begins from the moment [you] finish the ‘Ishaa prayer…
As for those who delay the Fajr prayer until its time passes – while they are able to pray it on time, then their prayer is not accepted, even if they were to pray [it] 1,000 times!
From the signs of a relapse [in your eemaan] is that…
That I were to attend the morning (Fajr) prayer in congregation is indeed more beloved to me than if I were to stand the [whole] night [alone] in prayer.
A man narrated [a story] to me, that in their town there was a blind man who knew the time of Fajr had arrived [just] by the smell [in the air]; yes, [just] by its smell – without actually [being able to] see it!
«Whoever prays ‘Ishaa in congregation, it is as if he spent half the night in prayer, and whoever prays Fajr in congregation, it is as if he spent the whole night in prayer»
