For fourteen years, ‘Abdoos prayed the morning (Fajr) prayer with the [same] wudhoo [as he had prayed] the ‘Ishaa [prayer]. And he was the epitome of humility.
Asad ibn ‘Amr said that for forty years, Abu Haneefah prayed the ‘Ishaa [prayer] and the morning (Fajr) prayer with [the same] wudhoo.
Whoever sleeps and misses the prayer, and thereafter prays after its time has passed – would it be accepted [from him]?
If the menstruating woman [completes her menses and] purifies herself after the the time of ‘Asr has arrived, should she pray the Zhuhr and ‘Asr prayers, or is she just required to pray the ‘Asr prayer?
In some of the masaajid, every day – particularly after the ‘Asr prayer, one of the brothers reads a number of ahaadeeth from the book “Riyaadh as-Saaliheen”; so is this practice [considered to be] an innovation?
When he enters the masjid, he prays the [two sunnah] rak’ahs of the fajr [prayer], and combines it with the tahiyyatul-masjid; is that permissible?