Reference: https://x.com/0Goodadvice/status/2007191245651882239 pic.twitter.com/QAZrS77XdE — الموعظة الحسنة (@0Goodadvice) January 2, 2026 al-Badaa.i’ p413 Ibn al-Qayyim رحمه الله said: There is no cure for the healing of hearts ever more beneficial than the Qur.aan. Translation originally published on 3 January, 2026
This aayah was often repeated by our esteemed Shaykh Ibn Baaz رحمه الله and i heard it from him many times.
Whoever regularly recites the Qur.aan will find their tongue becomes accustomed to it…
A servant’s need for the mu’awwidhaat (the protective supplications, i.e. the last 3 soorahs of the Qur.aan) is greater than his need for food, drink, and clothing.
Reference: https://x.com/bshrabshra1234/status/2009825055379992929 – قال ابن مسعود رضي الله : مَنْ كَان يُحِبُّ أن يَعَلم أنَّهُ “ يُحِبُّ اللَّهِ “فَـ ليَعَرِض نَفسَهُ عَلى القُرآنِ ، فَإن أَحَبَّ القُرآن فَهوَ يُحِبُّ اللَّه ؛ فَإنَمَا القُرآن كَلامُ اللَّهِ ". [تَزكِيَةُ النفُوس(١ / ٣٩)] — ..الفوائد (@bshrabshra1234) January 10, 2026 Tazkiyatun-Nafs v1 p39 Ibn Mas’ood رضي الله عنه said: […]
[What is the ruling regarding] reading the Qur.aan during the tawaaf and the sa’ee, whilst doing ‘umrah on behalf of my mother?
Reference: at-Tibyaan li-Aadaab Hamalatil-Qur.aan – p100 al-Imaam an-Nawawee رحمه الله said: Reading the Qur.aan from the Mus.haf (the physical book) is better than reciting it from memory, because looking at the Mus.haf is itself an act of worship – so the recitation and the act of looking are [both] combined.. Translation originally published on 4 […]
Visit our YouTube channel for more Shaykh Saalih al-Fowzaan said: So the Muslim must always be a servant of Allaah and not a servant of Allaah [just] some of the time. And when Allaah knows that a servant will return to sin after Ramadhaan, then He will not accept his deeds [done] during Ramadhaan. That […]
Visit our YouTube channel for more Shaykh Ibn ‘Uthaymeen said: However, [regarding] i’tikaaf, its reality is for the person to remain in the masjid for [the purpose of] worshipping Allaah ﷻ. Not for the purpose of people gathering together with one another, and chatting about that which is of no benefit; this is certainly not i’tikaaf! […]
We [sincerely] advise ourselves and the Muslims by taking advantage of these remaining days of this noble month with worship and an increase in worship and seeking forgiveness, and an increase in supplication and an increase in charitable deeds, because it is [approaching] the end of the month.
