If the worshipper became proficient in using [Soorah] al-Faatihah as a treatment…
What is the ruling of a man or woman going [to a magician] to break a magic spell? And is it sufficient just to recite soorah al-Baqarah? And what are the [legislated] supplications regarding that?
Is it permissible to take a woman afflicted with black magic to one of the shaykhs so he can recite upon her?
What is the ruling of performing the ruqyah with the Qur.aan and authentic prayers and supplications of the Prophet (sal-Allaahu ‘alayhi wa sallam)?
There is a woman suffering from epilepsy, and [at the same time] possessed by a female jinn.
It is claimed that treatment for insanity is to be sought at church, in particular, the church of Mary Jirjis, or from sorcerers and charlatans commonly practising in villages.
They claim that when they were treating one such case, [the angel] Jibreel descended from the sky and helped them drive the jinn out of the patient.
I have heard about a companion [of the Prophet (sal-Allaahu ‘alayhi wa sallam)) who treated a patient by ruqyah, and was given some sheep in return.