based upon Shaykh Saalih al-‘Usaymee’s الخلاصة الحسناء في أذكار الصباح و المساء handy SmartPhone-specific pocket ebook version: 2.01 updated: Wednesday 24 April, 2024 pages: 25 size: 306kb filetype: pdf Download Translation originally published on 15 September, 2018.
Whoever utters the [legislated] morning and evening supplications, and then blows into his cupped hands, and thereafter wipes his hands over his body – is doing this something which is legislated?
Asad ibn ‘Amr said that for forty years, Abu Haneefah prayed the ‘Ishaa [prayer] and the morning (Fajr) prayer with [the same] wudhoo.
Every day, my father would read a seventh [of the Qur.aan], and he would take a very light sleep after ‘Ishaa. He would then [awake and] stand [the night] in prayer and supplicate until the morning.
Abu Bakr al-Anbaaree said that al-Imaam, al-Haafith Abu ‘Ubayd would divide the night into thirds; so he would pray a third of it, and sleep a third of it, and author books [during] a third of it.
[With] death approaching me, [I am] far from [what] I [had] hoped [for myself], [and] my [good] deeds are insufficient.
How can one be in the morning when his Lord demands he fulfill [his] religious obligations, and…
What is the ruling regarding delaying until 11am – [uttering] the [legislated] words of remembrance specific to the morning?
«The [prayer which is considered to be the] best of prayers to Allaah is [the] morning (Fajr) prayer in congregation on the day of Jumu’ah»
If you live until the evening, then do not expect to live until the following morning. And if you live until the morning, then do not expect to see the evening. Take from your health for your sickness and from your life for your death.
