One of the brothers broke wind whilst [performing] tawaaf, and he was [later] compelled to pray [the obligatory salaah] whilst he was performing sa’ee [between as-safaa and al-marwaa] because he wasn’t able to get to water [to make wudhoo]; so what is the ruling regarding his tawaaf, sa’ee and salaah.
[O] Noble Shaykh, [regarding] someone who is afflicted with the persistent passing of wind, how should he pray?
A man took a bath [or shower] on the day of jumu’ah, with the intention he is bathing due to janaabah (major ritual impurity); so is he required to do wudhoo?
What is the ruling regarding reading the Qur.aan from a mobile phone whilst not in a state of purity; is it permissible?
Asad ibn ‘Amr said that for forty years, Abu Haneefah prayed the ‘Ishaa [prayer] and the morning (Fajr) prayer with [the same] wudhoo.
If someone wants to do wudhoo in the toilet – in the [same] place where he relieves himself, is it permissible for him to utter “bismillaah” [بسم الله] before doing wudhoo?
What is the ruling regarding the menstruating woman touching the text of the Qur.aan which is stored on a mobile phone?
Is it permissible for a small child to read from a copy of the Qur.aan without [being in a state of] wudhoo?
A local man is ignorant of the ruling related to wiping over the socks, and [as a result] he used to wipe over the socks for a period of two complete days for a whole month. So what is the ruling regarding his prayers [during this period]?
I heard one of the scholars say that directly touching the bottom and the private parts does not invalidate the wudhoo, using as proof the hadeeth «it is just a part of you»?
