If a man died without having instructed anyone to perform hajj on his behalf [after his death], then is he relinquished of this obligation if his son performs hajj on his behalf?
Category: Worship
Hajj badal and ‘umrah badal on behalf of the living and the deceased
Is it permissible to perform ‘umrah on behalf of someone who has died? And is it permissible for me to perform ‘umrah on behalf of my father who is still alive, but is unable to do so [himself]?
The reward of the hajj performed on behalf of another
A man died without having performed the obligatory hajj, and instructed that hajj be performed on his behalf from his estate [upon his death].
Hajj badal on behalf of parents who have died
What is the ruling of [performing] hajj on behalf of both parents who have died without [themselves] having performed hajj?
Distributing Zakaah in other than money
Is it permissible to convert the money [extracted] for the Zakaah to tangible food items and other than that, and then distribute [that instead] to the poor and needy?
Intended to commit a sin, but did not do it
If someone made the intention to commit a sin, but did not do it, would it be recorded against him or not?
At the service of the Prophet ﷺ
When observing the case of ‘Aa.ishah رضي الله عنها, it’s difficult [to comprehend] that she delayed making-up the [missed] fasts [of the previous Ramadhaan] until Sha’baan. So the question arises, did she not fast the voluntary fasts which were encouraged?
The best of fasts
How are we to understand the Prophet ﷺ encouraging ‘Abdullaah ibn ‘Amr al-’Aas رضي الله عنه with the fast of [Prophet] Daawood (‘alayhis-salaam), whilst he himself did not fast it despite it being the best of fasts?
The last third of the night
Is standing [during] the last third [of the night in prayer] best? [Please advise] with clarity of the time when the last third of the night is.
Terminating the prayer
We see some people when they need to break [away from] their prayer [short] for some emergency, or to join [the congregation when] the imaam [is about to start the prayer], or if they have invalidated their prayer – they do the tasleem. So is this act [of theirs] correct, or will the intention [to terminate the prayer] suffice?