What is the basis for the legislation of Zakaatul-Fitr?
I dispatched the Zakaatul-Fitr, specifically pertaining to myself, to my family so that they can discharge it in my country. Is this action correct?
What is the ruling regarding the one who had not discharged the Zakaatul-Fitr until during the [‘Eed] khutbah after the ‘Eed prayer, and that is because he had forgotten?
Is Zakaatul-Fitr obligatory or [just] recommended? And upon whom is it obligatory?
What is the ruling for denying Zakaatul-Fitr and how is the denier to be dealt with?