Ibn Seereen would pray [the voluntary prayer] with a mus.haf by his side, and if he hesitated [in his recitation] he would look inside it.
When observing the case of ‘Aa.ishah (radhi-yAllaahu ‘anhaa), it’s difficult [to comprehend] that she delayed making-up the [missed] fasts [of the previous Ramadhaan] until Sha’baan. So the question arises, did she not fast the voluntary fasts which were encouraged?
The habituation of fasting after the fast of Ramadhaan is a sign of [Allaah’s] acceptance of the fast of Ramadhaan.
Is it possible to pray an obligatory prayer with the [same] tayammum [which was done] for a voluntary prayer?
If someone swore an oath to do something today, and then [ended up] doing it after the day had passed, is he required to make an expiation?
Do I have the right to prevent my wife from fasting voluntary fasts such as the six [fasts] of Shawwaal? And would I be liable to sin if I did that?