If there exists a partition cover between the men and the women in the masaajid, then does the hadeeth apply, or is that done away with and the best of rows for the women become the front rows?
In al-Masjid al-Haraam (Makkah) during Ramadhaan, which is better to perform: voluntary prayers, tawaaf or reciting the Qur.aan?
Is standing the night in prayer done only in Ramadhaan or on every night of the year? And from which time does it begin and which time does it end?
Often some imaams in the masaajid attempt to soften the hearts of the people and affect them by changing the tone of their voices in the taraaweeh prayer and the Qunoot supplication.
With respect to the taraaweeh prayer on the night [preceding] the day of ‘Eed, is it to be completed or not?
Some imaams in the masaajid, in Ramadhaan, elongate their supplication, and some of them shorten them, so what is correct?
Which is better for the woman, to pray in her house or pray in al-Masjid al-Haraam (Makkah)?
Whoever prays the taraaweeh [prayers] must he then continue to pray them throughout Ramadhaan?
What is the ruling regarding drinking tea or coffee after the two units (rak’atayn) of the night prayer?
Which of the two is better: Completing the taraaweeh prayer or accompanying the janaazah (the burial)?