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Visit our YouTube channel for more It is recommended for a person during the [first] ten days of Dhul-Hijjah to increase in [uttering] the takbeer, so he utters: اللّهُ أَكْبَر اللّهُ أَكْبَر لَا إِلَهَ إٍلّا اللّه وَ اللّهُ أَكْبَر اللّهُ أَكْبَر وَ لِلّهِ الحَمْد And some of them say, some of the scholars say that […]
The questioner is saying [O] Noble Shaykh, in [a few] days, we will be welcoming [the arrival of] the ten days of Dhul-Hijjah, so what is your advice for everyone to take advantage of them?
And it is also the responsibility for students of knowledge to raise awareness among the people regarding the virtues of these ten days, as many people are neglectful of them, and unaware of their great merit. So they need to be reminded, taught, and informed.
Touching and seeking blessings from the cover of the Ka’bah (kiswah) is an innovation
Whilst studying abroad, a man abandoned the prayer for a number of years, and he [also] stopped fasting for three years. When he returned back [home] to his country, he repented [to Allaah]; so should he make up the prayers and fasts [he has missed]?
If a person had amassed immense wealth made up of trading in haraam, and then repented to Allaah [from that], is it then permissible for him to perform hajj using this wealth, or donate to charity from it, or [even] get married or build a masjid using it?
When was the Ka’bah built, and who raised the foundations? And why was it named as such?
Is the takbeer on ‘Eed al-Fitr and ‘Eed al-Adhaa after the prayer – [to be] done in congregation or individually?
Visit our YouTube channel for more Shaykh Ibn ‘Uthaymeen said: However, [regarding] i’tikaaf, its reality is for the person to remain in the masjid for [the purpose of] worshipping Allaah ﷻ. Not for the purpose of people gathering together with one another, and chatting about that which is of no benefit; this is certainly not i’tikaaf! […]
Indeed the month of Ramadhaan is a month of benefits and [the] plentiful earning [of reward], so take advantage of it with worship…
