When observing the case of ‘Aa.ishah (radhi-yAllaahu ‘anhaa), it’s difficult [to comprehend] that she delayed making-up the [missed] fasts [of the previous Ramadhaan] until Sha’baan. So the question arises, did she not fast the voluntary fasts which were encouraged?
How are we to understand the Prophet (sal-Allaahu ‘alayhi wa sallam) encouraging ‘Abdullaah ibn ‘Amr al-’Aas (radhi-yAllaahu ‘anhu) with the fast of [Prophet] Daawood (‘alayhis-salaam), whilst he himself did not fast it despite it being the best of fasts?
What is the ruling regarding the one who broke his fast when he heard the mu.adhdhin calling the adhaan for [the] maghrib [prayer], and thereafter it was confirmed the mu.adhdhin had actually called the adhaan two to three minutes early?
Is it permissible for a woman to take medication to prevent the onset of her menses, so she can engage in intercourse with her husband?