It is upon the intelligent one to exert himself in performing voluntary acts of worship – so long as he is in a state of [good] health.
Don’t resort to supplication like medication you use only when ill or when a catastrophe befalls.
Regarding the recitation of [soorah] al-Faatihah a hundred times; we read it, since it is to be read a hundred times due to a necessity which we need accomplished, and for the return of that which has been lost, and other than that?
If a woman [completes her menses and] purifies herself during the day in Ramadhaan, is she required to abstain [from food, drink and all that breaks the fast] for the remainder of the day?
There are no provisions better than taqwa, and nothing is better than silence, and no enemy is more harmful than ignorance, and no illness is more dangerous than telling lies.
What is the preponderant opinion regarding the one who has been unconscious for more than three days; is he required to make up the prayers he has missed whilst he was unconscious?
[Consider the situation where] some of the animals have been afflicted with an illness and are in severe pain, or they have an infectious disease, is it befitting that they should be killed or left [alone]?
If it were not that I was engaged in protecting my skill and proficiency [in medicine], the Muslims would have perished.
‘Aamir ibn ‘Abdillaah heard the mu.adhin [calling the adhaan], and said: ‘Take me by the hand [to the masjid].’
Many of those who are sick pray on their beds, as they are unable to move; so [as a result] they pray without wudhoo. And there are amongst them those who pray in other than the direction of the qiblah, [so] what is the ruling regarding the prayer of these sick people?