Is it permissible for a menstruating woman to read religious books and booklets which have some Qur.aanic verses in them?
If a person were to [carefully] ponder over the Qur.aan, then therein is [sufficiency in] what will refute every innovator’s innovation.
We would like an explanation about some of the recommended etiquettes of fasting, so we can benefit [by putting them into practice].
A woman reads the Qur.aan with her head uncovered, and when she comes across an aayah wherein there is a prostration [to be made], should she do the prostration with her head uncovered, or should she cover it [and then do the prostration]?
A young man has only just started practicing [the religion], so what do you advise him with? And how does he know those who are upon the correct methodology from those who are upon the corrupt methodology?